How Did the Concept of Hell Evolve?

Discussion in 'Philosophy and Religion' started by Jimbee68, Feb 5, 2026.

  1. Jimbee68

    Jimbee68 Member

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    how did the concept of hell evolve?

    The concept of hell evolved from a vague, neutral underworld where all souls went indiscriminately into a vivid, moral landscape of eternal torment. This transformation was driven by cultural exchanges, religious shifts, and later, literary masterpieces.

    The Early Shadows: Sheol (c. 1200–200 BCE)

    In the earliest Hebrew scriptures, there was no concept of a fiery pit.

    • Sheol: The dead went to a place called Sheol, a shadowy, silent "common grave" for all humans, regardless of their behavior in life.

    • No Judgment: There was no post-mortem reward or punishment; it was simply a state of "nothingness" or "forgetfulness".

    The Turning Point: Hellenistic & Persian Influence (c. 200 BCE–100 CE)

    As Jewish communities interacted with surrounding cultures, new ideas of justice emerged.

    • Zoroastrianism: Influenced by Persian dualism (good vs. evil), the idea of a final judgment and a "fiery abyss" for the wicked began to seep into Jewish thought.

    • Greek Philosophy: Concepts from Plato regarding an immortal soul that could be punished after death were adopted.

    • Gehenna: A literal valley outside Jerusalem, once used for child sacrifice and later a burning trash heap, became a powerful metaphor for divine judgment and "unquenchable fire".

    Christian Solidification (100–400 CE)

    Early Christian writers began to formalize hell as a tool for moral urgency and conversion.

    • Jesus’ Teachings: Jesus used the imagery of Gehenna to warn of destruction, though scholars debate whether he meant literal eternal torment or simply annihilation (ceasing to exist).

    • Augustine of Hippo: In the 4th century, St. Augustine played a pivotal role in making eternal conscious torment the official church doctrine, arguing it was a just consequence for rejecting a holy God.

    Medieval Masterpieces (1300–1600 CE)

    The "modern" imagery of hell—pitchforks, layers, and specific tortures—is largely the work of poets and artists rather than scripture.

    • Dante’s Inferno: Dante Alighieri's 14th-century poem mapped hell into nine specific circles of sin, creating a "visual grammar" of damnation that shaped public imagination for centuries.

    • Economic Tool: The Church used vivid descriptions and art (like Bosch’s paintings) to encourage the purchase of indulgences—payments meant to reduce time in purgatory.

    Modern Reinterpretation (1700s–Present)

    During the Enlightenment, the literal reality of hell began to face scrutiny.

    • Metaphorical Views: Many modern theologians view hell not as a literal lake of fire, but as a psychological state or a self-chosen "separation from God".

    • Annihilationism: A growing number of groups have returned to the view that the "unrighteous" simply cease to exist rather than suffer forever.

    Google AI Mode.
     
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  2. Twogigahz

    Twogigahz Senior Member

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    Something early Christians dreamed up to keep the masses in line...and in line at masses.

    Isn't tRump selling indulgences ?
     
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  3. Echtwelniet

    Echtwelniet Senior Member

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    [​IMG]

    [​IMG]

    sry :D

    Mzzls
     
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  4. Reverend Rick H

    Reverend Rick H Members

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    Ask some and they are going through hell here on Earth and existing in their own fiery pit each day.
    I agree hell was invented to keep people in line fearing if they did not attend Church and carry out the work of their masters they would be damned into hell. Many churches were built on the contributions of their often poor congregations. I don't wanna be disrespectful of any faith when I say that if something was to be formed today which said "Follow us or you will go to hell, and give us your money to build this place" it would be called a cult. But basically that's what's happened in history. I say this as someone that believes Christ existed, he was a good person but his teachings were misinterpreted. The same goes for most of established faith.
     
  5. Ajay0

    Ajay0 Guest

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    I think it is the Zoroastrian religion with its dualistic concepts of light and darkness that may have influenced Judaism and the rest of the other Abrahamic religions with similar concepts of dualism.

    Zoroastrianism - New World Encyclopedia


    As mentioned in the article, even in the Gatha, or primary Zoroastrian scriptures, the prophet Zarathustra does not mention any evil spirit. The enemy of the divine order is considered as "the Lie" , an abstract concept that is impersonal.

    ( It possibly denotes the same meaning as falsehood or delusion in the Dharmic religions, where the untrained, raw mind is considered to be the source of evil.)

    The satan-like evil spirit of Angra Mainyu seems to be a later development.

    As per the article, Angra Mainyu can also be conceptually spoken as 'destructive mind' or 'malignant mentality' , similar to that of the Dharmic interpretation.

    It is possible that the prophet similarly meant Angra Mainyu to be the 'untamed mind', which was later personified or anthropomorphized as an evil spirit of sorts and probably the antecedent to the Abrahamic Satan.
     
  6. Piobaire

    Piobaire Village Idiot

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    Marriage.
     
  7. Piney

    Piney Lifetime Supporter Lifetime Supporter

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    Some good research here.
     
  8. Urban Herrnit

    Urban Herrnit This is me. WYSIWYG

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    The recent book 'Lower than the Angels' by Diarmaid MacCulloch, Viking 2024, has a good historical overview of the history of the concept in Christianity and Judaism. It's a readable, ecumenical history of Western Christianity from pre-Judaic times. Good stuff to know.
     
  9. granite45

    granite45 Lifetime Supporter Lifetime Supporter

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    One related concept is the woman who ate 6 pomegranate seeds and was condemned by satan to spend 6 months in hades without light….hence seasons and winter.

    note….pomegranates don’t grow in the UP of Michigan. But then they get 10 months of winter and 2 months poor sledding!!!
     
  10. Tishomingo

    Tishomingo Members

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    As mentioned, the Jews originally had no concept of hell as a place of eternal torment, although they did have Sheol, where souls of the good, bad, and ugly were warehoused. It wasn't until the Maccabees' revolt that the concept of a day of judgment caught on, and the Sadducees who controlled the Temple cult never did accept an afterlife. It was mainly the Pharisees and Essenes, who had been subject to the most influence from Persian Zoroastrianism, who accepted it. And after the Macabees' revolt and subjection of brave Jewish men to torture and death for their faith, that belief in the lake of fire caught on--the idea being that surely a just God wouldn't allow those brave men to die and the cowardly men to survive with impunity.
     
  11. Tishomingo

    Tishomingo Members

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    What do you mean by "later"? The Gathas, the earliest Zoroastrian scriptures, are mainly poems and hyms similar to Psalms. The Avesta includes later scriptures elaborating doctrine. Palestine was a Persian province for a couple of centuries, giving time for the Essenes, in particular, to write the War Scroll detailing the final battle between the powers of light and darkness.
     
    Last edited: Feb 15, 2026 at 9:47 PM
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