Moral lessons. Moral points by parables.

Understand the morals of any man certain to enter inner torments? See, they might as well commit more of the same acts which have put them certain to enter torments. And that explains the moral complex of certain among. The detail lies in "Satan" (a bible figure). Most know the parable gist be: Satan, in point, might as well do all the wickedness against mankind and against God, since Satan wont just sit and go to HELL after knowing damn well it is too late. Satan, rather than sit and go to Hell after it's too late, has the strong likelihood to continue doing wickedness.

Further example of a strong likelihood:

You murdered some people,... got a loaded gun in hand,... in no way planning on getting caught,... in no way want to go to jail for life (or for even the 7 year period of the Death Penalty),... but to your surpize the cops show up and surround the place...

You will likely:

A) Kill yourself.
B) Actually see to escape with the high risk of actually rather going out in a blaze of glory.
C) Not even actually see to escape, but seek to go out in a blaze of glory.

Any of you notice the likelihood of these things (above in example) going on on the planet Earth?


Another point in the parable concerning "Satan," be: Woe to that "might as well still commit more offenses" concerning, exclusively, by whom those "might as well still commit more offences" come through.

In understanding well enough, the "non-heeding" of such a parable point do reveal they seek a further worse kind of tormenting to enter. And they seek so always in how should do own self. Should the thought victim (the whom in particular) not prefer their non-heeding kind of an already hellbound status, to not enter the further worse torments? And the particular whom provides the strong likelihood for such a non-heeder kind to be a condiction, when that whom prefers to reveal rather more Wicked than any, and when that whom prefers to make things HARDER on any which dare fix them self to undergo going to torment in the first place. In that ing be an "ever and ever and life everlasting," in a bad wise of a bad wisdom which seeks to look faulty when rather that whom make any not faulty. I dont think any one want to wear Satan's clothing (the parable point), but a likelihood might influence any one to enter what they do not want which goes against one's own self in no matter how it may look by them.

Many of you be knowing that "likelihood" be a more powerful influence. Not a single one of you has not done something under a likelihood influencing. Though, not to say one can not resist a likelihood or exit a lingering likelihood. Even a drug addict can put them self in a rehab, to make certian that they be not in the reach of drugs of such a powerful infleunce.

 

Further example:

Would you rather do your time which has the pain rating of, say, a 5? Or would you rather take probation which has a pain rating of, say, a 100+ after you violate it and must then do your time further worse?

Notice the likelihood will strongly infulence one to take the probation which can make things worse than just serving your time. Like so is how it be on Earth, in guilty matters laced with options which may be even servicing snares.

Even a lil 5 rating of pain might make you rob you into a further rating of pain. And that be the parable of pain.

 

Onto Judas as a parable point:

Judas knew whom he betrayed. Judas hung himself a point after.

And the Judas moral point be: no one should know whether or not the kinds like Judas (which done like Judas because of having betrayed, say, whom) have things worse or least worse or better for not lingering or allowing a thought of pain period to rob them, since such a kind need no prior advance knowledge to make them not go one way or another.

Another thing to know concerning the Judas moral point which ties with the moral WOE point, also in the gospel, be that certainly any which will do like Judas better not imagine anything least worse or anything better than worse. Or else, the likelihood should be not in favor in outcome certainly, and tell beforehand. And by anyone saying this to anyone reading this, the reader should know how harder become now with a spec of an ideal, non-worse outcome to imagine more stronger in the back of the head which then more likely goes to work against one such reader.

It's like saying if you strongly feel you should do you in because of betraying, say, whom, and feel you should recieve a greater punishment, and do like Judas (NOT wait till too late where whom certainly send you inner, say, extreme Hell), then whom may think the phrase "O how it should be rather seen, by any, it possiblely may be a better chance or a least worse chance in the braveness and the self-less honor symbolizing in Judas' own hanging which is, in least, a shot better than straightly sealing certainty of worse torments."

But whom wont say the outcome of a doing of a significance in the least.

And the parable lesson in the first foe to whom sums up by a question: Rather be careless to be given placement by force against your still amounting postship?

Any which want to wear Satan's other clothing (laziness point in how Satan turn away in missing and put a certain one as though Satan betrayed him to the tormenter--Though note Satan a turn back now in how Satan aint lazily doing Him Satan), know worse be which can not escape any.

Even note the which try to make any lazily by likelihood of any sort of downer known by any.

It be better noted in seeing the which destroy own lieing image in broad daylight for the public and etc. sectors. If no will to come as you are, then certainly you hold no better way. Even be further better noted in ending own physical human standing.

Knowing the first foe, and copying the first foe, certainly show no faultiness inner. Faultiness doesn't copy any.

Keep his garments? Then you rob you. And you put you worse inner Hell than already as you whole will know.

 

5 star thread, would read again