An Alphabet of Divine Names

E for EEshwara
(God)

 

F is for Father


Twameva Mata Cha Pita TwamevaO Lord, you are my Mother, Father, Kinsman and Friend.

 

G is for Gaia.

 

H For Hayagriva Swami - The Lord of the Vedas, The bestower of Knowledge , Enlightenment, Purity and Bliss !

 

I is for Isis.

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Janaki- Also called Sita or Sri MahaLaxmi.

 

One more for Mother Sita

 

K is for Kali

 

L for Loki - Norse god of mischief.

 

M for Maitreya- The Future Buddha

 

N for Nataraja - Shiva as Lord of the cosmic dance.

 

Om

 

P for Paraclete - another term for the Holy Spirit in Christianity.

 

Quirinus: Roman war god

 

R is for Radha

Radha is the eternal consort of Krishna. Their love is a divine love of the soul and God...

 

S for Shakti. The creative power of Ishwara (as Saguna Brahman, the manifest creative godhead). The Divine femminine creative principle and upholder of all the worlds.

 

T for Teresa of Avila, 16th century mystic, saint and reformer of the Carmelite order. The dove represents the Holy Spirit informing her of what to write. She is also know as Teresa of Jesus.

 

U is for Ushas (??? œ?as-)

Sanskrit for "dawn", is a Vedic deity. She is the chief goddess (sometimes imagined as several goddesses, Dawns) exalted in the Rig Veda. She is portrayed as a beautifully adorned, young woman riding in a chariot.
Twenty out of 1028 hymns in the Rig Veda are dedicated to Dawn: Book 7 has seven hymns, books 4Ð6 have two hymns each, and the younger books 1 and 10 have six and one respectively.
E. g. RV 6.64.1-2 (trans. Griffith):
1. The radiant Dawns have risen up for glory, in their white splendour like the waves of waters.
She maketh paths all easy, fair to travel, and, rich, hath shown herself benign and friendly.
2. We see that thou art good: far shines thy lustre; thy beams, thy splendours have flown up to heaven.
Decking thyself, thou makest bare thy bosom, shining in majesty, thou Goddess Morning.

 

V for Visvarupa - The universal form of Krishna revealed to Arjuna in the 11th chapter of Bhagavad Gita.

 

W for Wotan, teutonic form of the Norse Odin, father of the gods of Asgard.